1 John 3:8 - Understand the meaning of 1 John 3:8 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. You hear its sound, but you cannot tell where it comes from or where it is going. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. âIn the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. You hear its sound, but you cannot tell where it comes from or where it is going. When religion is out of fashion, there are many Nicodemites. The unfathomable depths of Satanâs habitual sin, lies in contradistinction to the immeasurable heights of Christ's eternal righteousness. Ruach is translated as "wind" in the Old Testament. A person cannot see air, but it is real, is it not? Its molecules can be packed so solidly, so close together, that they will lift a huge airplane right off the ground. We know that Jesus was manifested to take away our sin and in Him is no sin. For this group, John 3:8 is very good news: âThe wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. Browse Sermons on 1 John 3:8. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in Johnâs Gospel. The word âdevilâ does not occur in the Old Testament, so this is not a direct quotation from there. In fact, the term is used five times within this context. John 3:16 says, âFor God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.â God loves you so much that He sent His Son, Jesus Christ, to be born on earth and die on a cross. The setting of the healing is a pool called Bethzatha near the Sheepâs Gate in Jerusalem (John 5:2). In this verse, the use of this particle expresses the metaphor or comparison employed. 1 John 3:8(HCSB) Verse Thoughts. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Wesley's 1-john 3:8 Bible Commentary 3:8 He that committeth sin is a child of the devil; for the devil sinneth from the beginning - That is, was the first sinner in â¦ John 3:8. John 3:3-8 Jesus replied, âVery truly I tell you, no one can see the kingdom of God unless they are born again.â âHow can someone be born when they are old?â Nicodemus asked. 1 John 3:8. Jump To Previous. The illustration refers to wind. While there are different reasons that these and others fall away from the Lord, at the root of every case is that the person either never knew or else lost sight of who Jesus is. 7-8 âSo donât be so surprised when I tell you that you have to be âborn from aboveââout of this world, so to speak. The application of Paul's statement in Ephesians 2:10 is becoming ever clearer. John uses the word 5 times, in 3:3, 7; 3:31; 19:11 and 23. B. John 12:1-8 . For this purpose the Son of God was manifested, that â¦ The reason the Son of God appeared was r to destroy the works of the devil. 5 And ye know that he was manifested to take away our sins; and in him is no sin. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. I. As I hope in Jesus to make me like Him, and therefore more truly the person I was created to be, I become more pure as He is pure. ... (John 3:8) Nicodemus could hear, feel, and see the effects of the wind, but he could not understand its source or its final destination. Both Jesus and the author of this Gospel are very aware of what the next few days will bring. The Wind of the Spirit (John 3:8) Jesus reinforces this by emphasizing that the Holy Spirit cannot be manipulated. 1 John 3:8 He who does what is sinful is of the devil, because the devil has been sinning from the beginning. 7 Marvel not that I said unto thee, Ye must be born again. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 3:8. A second approach to the meaning of the first ÏÎ½Îµá¿¦Î¼Î± in John 3:8 discusses the meaning of the word Î¿á½ÏÏÏ . John 3:8 Context. Later, both Peter (2 Peter 2) and John (1 John 2:19; 3 John 9-10) warned about false teachers, who probably once were sound, but now were preying on the flock. Who was John the Baptist in the Bible? Jesus is depicted as baptizing ( Jn 3:22 ); contrast Jn 4:2 . i. âThe word rendered âanewâ might equally be translated by âfrom aboveâ. Here, the Greek word is pneuma, which is the equivalent of the Hebrew ruach meaning "an invisible force or power." 1 John 3:8 King James Version (KJV). (22-36) Commentary on John 3:1-8 (Read John 3:1-8) Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. The term rendered âwindâ in John 3:8 is the Greek word pneuma. We are in the midst of a â¦ * [ 3:23 ] Aenon near Salim : site uncertain, either in the upper Jordan valley or in Samaria. What does it mean that the Word became flesh (John 1:14)? In John 3:3 we have â Î±Î½ÏÏÎµÎ½ â anoÌthen â (from above) which is repeated in John 3:7, while in John 3:8 we have only ÎµÎº ÏÎ¿Ï
Î¼Î±ÏÎ¿Ï â ek tou pneumatos (of â¦ Ïá½¸ ÏÎ½Îµá¿¦Î¼Î± á½
Î¸ÎÎ»ÎµÎ¹ ÏÎ½Îµá¿ . Perhaps John the Baptistâs further testimony was transposed here to give meaning to âwaterâ in Jn 3:5. 1 John 3:8 Context. âSurely they cannot enter a second time into their motherâs womb to be born!â Read verse in New International Version WE HAVE BEEN DEALING WITH THE SUBJECT OF LIVING IN SIN. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 1 John 3:8-9. the one who practices sin is of the devil; for the devil has sinned from the beginning. 9 No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. He writes that we are indeed saved by grace through faith. What does John 1:1,14 mean when it says that Jesus is the Word of God? There are several reasons why this is the correct interpretation of the phrase born of water and the Spirit . This is the sense in which John used this word in John 3:31 and in John 19:11 and 19:23. A. In several places, such as I John 2:29; 3:3; 3:9-14; and 5:1-4, John expressly states what the responsibilities of a converted person are.In these verses, the work of keeping the commandments is plainly shown. Why should it be translated âSpiritâ on four occasions and âwindâ only once? It begins with HEARING; for in Acts 2:22, this is the first thing Peter told those people to do. 2) In John 3:8, it says âThe wind blows wherever it pleases. What is the meaning of âgrace upon graceâ in John 1:16? John's last point in this section is that "every one who thus hopes in him purifies himself as he is pure." So it is with everyone who is born of the Spirit.â (John 3:8) Jesus is pure--the same inside and out. The reason the Son of God appeared was to destroy the works of the devil. We know that sin is a transgression of the law. The Son of God appeared for this purpose, to destroy the works of the devil. From the genesis of God's revelation of Himself to mankind, the devil is identified as the slimy source of sin and subtle instigator of all that is evil. To be born from above is to be born again. Jump To Next. 1 John 3:8 8 q Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. So it is with everyone born of the Spirit.â In line with this passage, is it right to say that âa person who is born again will have a freedom like â¦ In the latter 3 cases the context makes clear that it means âfrom above.â Here (3:3, 7) it could mean either, but the primary meaning â¦ Lying in the porticos around this pool are many invalids â blind, lame, â¦ Continue reading "Commentary on John 5:1-9" He is out of man's control and entirely directed by God: "The wind (pneuma) blows wherever it pleases. The new birth in John 3 is another way for us to understand our response to the gospel of grace, that delivers us from darkness and puts us into the Kingdom of Christ. 1 John 3:9-14. The reason the Son of God appeared was to destroy the devil's work. Jhn 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Chuck Smith :: Sermon Notes for 1 John 3:8 â Back to Chuck Smith's Bio & Resources. The wind blows wherever it pleases. What does it mean that Jesus is the Lamb of God? Either way, the meaning is essentially the same. Jesus reinforces this truth in John 3:7 when He restates that one must be born again and that this newness of life can only be produced by the Holy Spirit (John 3:8). spirit know born hear wind going sound comes everyone blows wishes. John 3:5-8. Hereâs their line of reasoning. (1-21) The baptism of John of Christ John's testimony. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. As with all metaphors, a certain phenomenon A is described as being like a certain phenomenon B. You know well enough how the wind blows this way and that. John 3:8 The Message (MSG). You hear its sound, but you cannot tell where it comes from or where it is going. It is found 386 times in the Greek New Testament, and it is never rendered âwindâ except in this solitary instance. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Comments âThe wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. However, her anointing of Jesus has meaning beyond her understanding, just as Caiaphasâ earlier comment revealed a truth beyond his understanding (11:49-52). You hear it rustling through the trees, but you have no idea where it comes from or where itâs headed next. The language is quite similar to Hebrews 2:14-15 â Christ's discourse with Nicodemus. We should not, therefore, make a âbig dealâ over such a trifling and personal matter.â Others âpaintâ with an even broader brush. 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. So it is with everyone who is born of the Spirit.â This group hears John 3:8 and says: âThereâs hope for me.